Medical to the remote

This Blog is all about the work of God. Nothing we do is without the knowledge of our Father. He is the soul provider for everything we do.
We are Mordegai, Toinette, Suzaan, Gideon, and Anton Rossouw from Namibia-Africa. . This Blog is all about our lives here in Cambodia while Suzaan works in South Africa. We are real Farmers from Africa and we love life and what it has to offer and enjoy it day by day.

Mordegai travels to remote villages, doing much needed medical work , where no other doctors go, with local pastors.

Gideon is no longer with us but Anton is studying in Malaysia. Toinette joins FGC Community Link Cambodia to the villages close by, teaching local children in an after school setting and also women about Health Issues in a village setting.

We consider us Asians as we live such a long time in Asia, eating rice as a staple food and not meat......

Our motto in life comes from a dear friend:

With common sense and God we
can accomplish a lot

Robin Wales




Monday, September 23, 2019

Monday night prayers 23 September 2019




After going to Phnom 2x in one week, I finally hold in my hand our passports, the boys and mine, and my driver’s license. Toinette still need to wait for her Blue paper and leave the country later in October to get her yearly visa. We are just happy that we can move on from doing all these paperwork’s and finish some of the red-tape stuff. Part of being here is struggling with passports and visas every year. Takes up a lot of time.







Had a lot of people recently visiting and keeping visitors busy is hard work hahaha. We met some lovely young people that we could share all our experiences over these years and encourage them to continue on their quest to seek how to serve God. Meeting old friends from Malaysia also makes our hearts softer after years of working together. The highlight of everyone visiting was our good friends Grace and Xerxes Casas from Davao. We served for many years in Davao/Philippines. It was good catching up with them after all these years.
It was such a privilege to share to Uncle Kees and Anti May (Our pastor’s father in law) about things here in Cambodia. It was great to have real Afrikaans people round us. What makes this even better was the fact that Randy Fleming came and visit as well. We love him and his boys dearly.



Fgc Community Link is reaching out to a new village close to the Tonlesap Lake. Those people came to visit the church yesterday. It was precious to see all the women came even when it was raining a lot. 83 year old uncle Tan shared a beautiful message to us all.


Please pray for the following people:
My friend Deon Botha passed away last week. Please pray for his family as they need to deal with this big loss.
Annerina’s doctors are still trying to determine where the origin is for her cancer in order to determine her options for treatment.
Pray for Anton as he is battling some kinda throat infection.






This week and next week it is Pchum Ben. It is one of the biggest holidays in Cambodia. Please pray with us for the Christians in the villages to stand firm in these days. This is a real dark season in Cambodia.

Pchum Ben (Khmer: បុណ្យភ្ជុំបិណ្ឌ; "Ancestors' Day") is a 15-day Cambodian religious festival, culminating in celebrations on the 15th day of the tenth month in the Khmer calendar, at the end of the Buddhist lent, Vassa. In 2013, the national holiday fell on 03, 04, 5 October in the Gregorian calendar, the 2015 season began on 23 September and ends on 12 October.

The day is a time when many Cambodians pay their respects to deceased relatives of up to 7 generations.Monks chant the suttas in Pali language overnight (continuously, without sleeping) in prelude to the gates of hell opening, an event that is presumed to occur once a year, and is linked to the cosmology of King Yama originating in the Pali Canon. During this period, the gates of hell are opened and ghosts of the dead (preta) are presumed to be especially active. In order to combat this, food-offerings are made to benefit them, some of these ghosts having the opportunity to end their period of purgation, whereas others are imagined to leave hell temporarily, to then return to endure more suffering; without much explanation, relatives who are not in hell (who are in heaven or otherwise reincarnated) are also generally imagined to benefit from the ceremonies.

In temples adhering to canonical protocol, the offering of food itself is made from the laypeople to the (living) Buddhist monks, thus generating "merit" that indirectly benefits the dead;however, in many temples, this is either accompanied by or superseded by food offerings that are imagined to directly transfer from the living to the dead, such as rice-balls thrown through the air, or rice thrown into an empty field. Anthropologist Satoru Kobayashi observed that these two models of merit-offering to the dead are in competition in rural Cambodia, with some temples preferring the greater canonicity of the former model, and others embracing the popular (if unorthodox) assumption that mortals can "feed" ghosts with physical food.





Thank you very much for all your prayers. We really appreciate it and cannot go without it.
Love
Rossouw-clan

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